Cyberphysical systems may have the property of self-healing. To model self-healing processes in cyberphysical systems, it is worth considering the applicability of approaches to assessing the information characteristics of physical systems to complex computer systems. Therefore, it is possible to quantify the degree of degradation and the possibilities for self-healing of the studied cyberphysical computer system based on analytical modeling of the queuing system. Management of self-healing processes of a computer node of a cyberphysical system based on analytical modeling allows to reduce the operational costs of resources for the repair and maintenance of the node, increases the efficiency of the computer node, including by increasing the uptime in an efficient mode, that is, there are qualitative changes in the operation of the cyberphysical system. Self-healing of a cyberphysical system due to self-healing of computer nodes increases the level of its robustness and adaptability to external changes.

Today, artificial intelligence is actively mastering natural languages, becoming an interlocutor and partner of human in various aspects of activity. However, the symbolic approach, which implies the transfer of rules and logic, has failed, the number of rules and exceptions of the language does not allow its formalization, so modern «deep learning» of artificial neural networks involves an independent search for patterns in extensive databases. During training, artificial intelligence puts a word into a sentence so that the syntagmatic relationships are as close as possible to those of the target word in the base, taking into account both the semantic relationships of words and the relationships between words in the sequence of presentation. The «language» of information technologies is digital. During natural language processing, words are represented in vector form as a sequence of numbers. The idea of representing words mathematically is familiar to people and is usually associated with logical consistency. Visualization of the position of words in a multidimensional space created by artificial intelligence demonstrates a number of patterns, obvious semantic and syntactic relationships, but the essence of other relationships between words is not obvious. The mathematical representation of words, created by artificial intelligence, can allow you to look at the language from a new non-human point of view.

The article is devoted to understanding the specific features of the reflection of computer technologies and social networks in the works of science fiction writers and in films made as part of development of the fantasy genre. In their work, the authors give a brief description of the essential aspects of the functioning of computer technologies and social networks. The article examines the degree of significance of the above phenomena for the effective development and existence of human civilization as a whole, and also analyzes the essence of social networks as a cultural phenomenon that has a significant impact on the development of social relations. This study indicates the inconsistency of the statement according to which the fantasy genre is not an essential segment of world art and demonstrates the need to take into account such works when understanding the technological development of human civilization and the evolution of relations in society towards the online mode. In this paper, the features of displaying the development of technology in science fiction literature and adventure fiction are analyzed with a comparative analysis of the difference in approaches in these two components of the fantasy genre. The study also comprehends the reasons for the lack of serious interest in displaying the analogue of social networks in fiction literature and cinema, and provides a justification for changes in this issue in the early 1980-s. This article examines the characteristic features of the dynamics of the reflection of the development of social networks in fiction literature at the end of the XX – first decades of the XXI century, taking into account changes in public relations in this period.

In this article, we will discuss the elements of classical and nonclassical ontological systems in Aristotle’s doctrine of the substance, categories and language. It is amazing that the classic heritage of ancient philosophical thought include ontological models similar to the contemporary analytic philosophy. Aristotle was the first to speculate on the substance in terms of language categories. It is the transition from the subject individual to a logical entity and then to a part of speech. The nature of knowledge is based on a single representation of the universal. According to Aristotle, only a plurality of randomly designated unique individual things exists. However, the species and genera build some logical relations between them. Therefore, the language updating of the knowledge of the world is possible only with respect to species and genera, i.e., a logical structure as thing in itself (not described) does not have any features but exists independently in the reality. On the one hand, Aristotle supports the classical nominalistic ontology (the material world is a complexity of things existing in the reality of single non-attributive objects). On the other hand, Aristotle’s ontology is a complex of objects believed existing by a statement. That is, the objects can be from imaginary or impossible worlds, but the language descriptions credit them with the function of propositional value. In both cases, language is just a method of consistent description.

The transformational-overcointegrative methodology which we use and apply here is based on the outlook that acknowledges the key principle of true unity and entity of all the world. If this key principle is valid – and it is precisely valid – all the world (that is all nature, including human society) in its processing development and transformation is subordinated to general, universal (in fact, even overcogeneralized, overcouniversalized) laws (rules, relationships). And when we cognize and understand these laws in their completeness (in fact, precisely overcocompleteness) we can see the trunk, backbone way of all general, universal evolution (in fact, overcoevolution-overcocreation) and, inside it, of evolution and transformation of human society. All this has been dependently proved and shown in our previous publications. The transformational-overcointegrative methodology accounts the overcogeneralized laws of the all-world systemic development and transformation and is able to overcointegrate, overcogeneralize, overcounite all existing (and even those possible to exist) methodologies and approaches, among them the noosphere approach. Only with the help of this very methodology we are capable to reveal the grounds and mechanism, the relationships of the transformational-creational change of the contemporary society and of its transferring to the stage of truly noospheric noosphere or, in other words, «intelligent intelligence», «conscious consciousness».